Choun Nat is known as the most impressive literature and pagan promoter that Cambodia every produced. Many claim Choun Nat revitalized Kampuchean cultural identity. Sadly he is not world-widely recognized as those in the developed countries, due to Cambodia¡¦s immense finish off and misery over the past decades. The purpose of this screen background of composition is to awaken the Cambodians and foreigners alike, not to ignore our remarkable post model. I. Life Choun Nat was natural in the eleventh of March 1883 in Kampong Speu body politic (Kampong Speu is find in nitrogen of Phnom Penh, the capital of Cambodia, astir(predicate) 48 kilometres). He was from agrarian family. His m otherwises fall upon was Youk and fathers name was Prom Choun. Choun Nat had just now one brother who was Sir. Choun Nut. arrive at the age of twelve, his parents took him to one Buddhist monastery named Pothiprek, turn up in Kandal Provice (Kandal Provinnce is located in the south of Phn om Penh, the capital of Cambodia, about 10 kilometres) so that he could be instructed Khmer literature by Keo Morm. When he turned 14 (1897), he became Buddhist monk and took studies in Pothiprek monastery for two years. Then he left for Hounaloum monastery, located in Phnom Penh, close to Royal Palace. Over there, he stayed with surpass Tep Sao. only if he returned to Pothiprek monastery when he was 21.
Choun Nat tirelessly struggled in study Pali and other linguistic processs, especially French. Students in his generation stated that Choun Nat was ever the front-runner of all other students and always progres sed. Seriousness in every subject he mastere! d, Choun Nat insightfully understand the grammar of every style -- Sanskrit, Khmer literature (Khmer and Cambodia is used correspondently). Not only grammar, Choun Nat impressively remembered the nut-bearing words related to ancient culture. Choun Nat is able to... If you want to collapse a full essay, order it on our website:
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